how does psalm 2 describe the messiahhow does psalm 2 describe the messiah

Psalm 2 New King James Version The Messiah’s Triumph and Kingdom 2 Why do the [ a]nations [ b]rage, And the people plot a [ c]vain thing? But this story does not end in despair. Messiah would return a second time. Some messianic prophecies in the Old Testament use different names for the Messiah. II. The Lord God's king and Messiah is Jesus Christ. In Psalm 2, … It is generally accepted that Psalm 2 was written by David after his victory over the Jebusites, as described in 2 Samuel 5:7-9. Every Psalm, in some way, seems to speak of what the coming Messiah would do and accomplish. Psalm 2, Daniel 2, etc.). "Yet have I set my king upon my holy hill of Zion." It is best to suppose that Messiah here takes the word, and maintains it to the end of Psalms 2:9, when the psalmist resumes in his own person. The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.’” Daniel 9:1-4, 11-14. Verses 8 and 9 clearly predict that He will conquer the earth. Psalms 2:7. Yair (Translation and Commentary) on the Book of Psalms (4 February, 2015, 15 Shevet, 5775) The future Messiah, like David before him, shall wage war against heathen nations. And four great beasts came up out of the sea, different from one another. However, that little Psalm gives some VERY important end times prophecy information. In that psalm emerge into clear and definite statement the underlying hope and aspiration of all the singers and … A straight rod is the rod of your kingship.” Psalm 2 points out what Hannah, mother of the Prophet Samuel, confessed in her praise (1 Sam 2:6-7): “The Lord kills and makes alive. messiah) ( Gk. The psalms foretell the Messiah’s birth, important events in His life, His betrayal, His sufferings, His death, His resurrection, His ascension, His second coming, and the Millennium. As the Son of Man, He is a physical descendant of David. These twin songs begin and end with the theme of blessedness (1:1; 2:12). Objections to 2nd and 22nd Psalm. Since the Scriptures clearly teach that we are not to worship any man, the Son must be God. Series: Christ in the Psalms . Roots of the concept: the messianic psalms. This contrasting nature of the Psalms and the nature of Messiah is clearly demonstrated in the 2nd and the 22nd Psalm. In the 2nd Psalm, Messiah is viewes as king of the earth, in the 22nd we have a man, rejected, scorned and mocked by his people. This same man then leads praises to God in the midst of his brothers. It speaks of “God’s time.”. David himself has other predictive prophecies, such as Psalm 16:8-11 and Psalm 110:1-4. In this research paper, we intend to offer the reader the possibility of becoming more familiar with the main types of biblical commentaries through an exegetic exercise centred round Psalm 2. Acts 13:33 says, “God has fulfilled this for us their children, in that He has raised up Jesus. (Read Psalm 2:7-9) The kingdom of the Messiah is founded upon an eternal decree of God the Father. This Psalm contains 3 stanzas, each ending with the mysterious Hebrew word “Selah.” “Selah” was most likely originally a musical notation indicating a pause in the music for contemplation on what was just sung. Psalm 24:8. This fact lends further credence to the conclusion that David is speaking of the Messiah in Psalm 22:16-18. Interestingly, George Frideric Handel used nine verses from this Psalm in his classic, “ Messiah .”. 2) The Edict of the Messiah. In Latin, it is known as "Quare fremuerunt gentes". While the passage does not say it, we can conclude that this is the Son of God since Psalm 2:7 called the Messiah, “My Son.” The theme of these Old Testament passages is that the Messiah would be human and deity. Title: The Song of the Messiah, Psalm 2:1-12. These opening lines take us straight to the events of the crucifixion, where Jesus trial unites Roman, national and religious rulers together in its outcome. For example, Isaiah 42:1 speaks of the Messiah as the “Servant” of the Lord. October 4, 2012 by Peter Cohen. The term day of the LORD (used more than 25 times in the Bible) does not necessarily refer to one specific day. A Royal Oracle By describing the message as a חֹק יְ־הוָה, “decree of YHWH,” the psalmist gives the impression of quoting or paraphrasing a pre-existing divine oracle. The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. The references in Psalm 2 to God’s “anointed one” (Hebrew mashiah, “messiah”) refer quite concretely to the earthly Davidic monarch ruling over Israel. (Psalm 48). Invitation. A. But the … Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel." I will declare the decree. Psalms 2:1-12. PSALM 2. Verses 1 – 3: Though all the good kings of Israel were messiahs (God's kings) it is really about Jesus the Messiah. Verses 4-5 describe the response of the Heavenly King, and v.6 His speech. Isaiah 7:14 refers to a child who will be born of a virgin and will be called Immanuel, a name meaning "God with us." His ancestor David wrote many of the Psalms, as did Jesus’ other ancestor Hezekiah. The latter is indicated here. All Old Testament hopes centered on the coming of One of Whom the prophets, psalmists, and seers alike spoke as Messiah, the Servant of God, the Messenger of God. Psalm 110 presents us with a mystery in its very first verse: The Lord says to my Lord: Sit at My right hand…. 47. Biblical faith is a daily relationship with YHWH and His Messiah. Its authority. greatness of the Messiah-King. Separately, Isaiah 53:8–9 predicts a suffering and dying Messiah, who will be given life and greatness according to Isaiah 53:11–12. To a people in exile in a foreign land, the hope of this Messiah would have been everything! Psalm 2 speaks of the rebellion of the world’s rulers against God’s Anointed—the actual word is Messiah—and of the Father’s decree to give him dominion over them. He has already decreed to install his supreme king at the holy mountain Zion. Matthew Henry's Concise Commentary. Christos) and is derived from verbs that have the general meaning of “to rub something” or, more specifically, “to anoint someone.”. Why do the nation's rage, The lord shall hold them in derision, He shall break them, Hallelujah chorus. A careful look at Old Testament prophecies shows an underlying assumption of two advents. Psalm 46. In fact, Rashi explains verse 27 as referring: "To the time of redemption, to the days of the Messiah." Why do the heathen rage, and the people imagine a vain thing? Ps 2:1-12. THE PSALMS AND MESSIAH. Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. In the New Testament we find many quotations from the Psalms relating to the work of the Lord Jesus Christ, and in fact Jesus himself said that the things written "in the Psalms concerning me" (Luke 24:44-46) "must be fulfilled". In fact, many commentators and scholars believe that this psalm has nothing to do with David, but David is only speaking prophetically of the Messiah to come. He is a King who loves justice. Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". I thank you that you have answered me and have become my salvation. This determination, plus the psalm’s ready and obvious application to the hostile circumstances of their day, made Psalm 2 one of the psalms most quoted by the writers of the New Testament.”[3] Therefore, the Jews must have reasoned (correctly we might add) that since the holy God cannot lie this means that the Son of Man and the Messiah must be one and the same Person. Moreover, He will return and reign as King of Kings. Psalm 2 describes the Messiah is (True). 2010 21 Sep. All Old Testament hopes centered on the coming of One of Whom the prophets, psalmists, and seers alike spoke as Messiah, the Servant of God, the Messenger of God. b. 1. Notice that it is the resurrection of Jesus that is promised in the Father saying to the anointed, “today I have begotten You.”. Psalm 2 Psalm 2 also clearly describes the person of Christ. Psalms 2:7. Join us as we will be exploring Psalm 2, an enthronement Psalm of the Davidic dynasty, but also one that the New Testament authors chose to use concerning the messianic king, Yeshua. Micah 5:2 and Isaiah 7:14 predict the first advent. The Messiah will accused by false witnesses: Psalm 35:11: Matthew 26:59,60 and Mark 14:56,57: The Messiah will be hated without a cause: Psalm 35:19 and 69:4: John 15:23-25: The Messiah will be betrayed by a friend: Psalm 41:9: John 13:18,21: The Messiah will ascend to heaven (at the right hand of God) Psalm 68:18 (1) A word concerning Judah and Jerusalem. 2.The Hebrew Bible records the anointing with oil of priests, kings, and sometimes prophets as a sign of their special function in the Jewish community. The wicked are contrasted with the righteous. Psalm 2 is a celebration of the unquestionable supremacy of God and his Messiah over all the rebellious forces of humanity. Psalms 2. In Acts 4:25-26 he repeated Psalm 2: 3. The verse reads, "Therefore the Lord himself will give you a sign. A man named Luke wrote a part of the Bible that we call Acts. 2. The ceremonial and sacrificial system of Moses could never save and put away the elect’s sins. By trusting in the Lord and in the Lord’s Messiah who rules God’s kingdom. The word that Isaiah the son of Amoz saw: This was revealed to Isaiah in some kind of vision because this was a word that he saw. In Psalm 1 the theme is the contrast between the righteous and the wicked person; in Psalm 2 the theme is the contrast between the rebellion of wicked rulers and nations and the rule of God’s righteous … ), 'Ask of me anything, and I will give it to thee', as it is said, I will tell of the decree etc. Psalm 2 does little to contradict the common stereotype that “the God of the Old Testament” is a deity overflowing with wrath. Romans 5:6-8. Introduction. “Serve the Lord with fear.” There are two kinds of fear—servile and filial. 4) The Ends of the Messiah. 896 people helped. Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession. The Lord makes poor and makes rich. The blessed Man of Psalm 1 becomes and is the Messiah-King of Psalm 2. 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, 3 “Let us burst their bonds apart and cast away their cords from us.” 4 He who sits in the heavens laughs; the Lord holds them in derision. These opening lines take us straight to the events of the crucifixion, where Jesus trial unites Roman, national and religious rulers together in its outcome. In Psalm 2 we have the eternal reign of the Messiah. These twin songs begin and end with the theme of blessedness (1:1; 2:12). Before we proceed, it must be noted that the Greek word for “nations” ( ethnos) is the same as for Gentiles. Let’s look at the first stanza, verses 1-3. In Psalm 1 the theme is the contrast between the righteous and the wicked person; in Psalm 2 the theme is the contrast between the rebellion of wicked rulers and nations and the rule of God’s righteous Messiah. Psalm 2 was probably sung at the installation of the king of Judah. However, there are many indications that the … There are nations and peoples all around who neither know the Lord nor desire to practice faithfulness. The Messiah Shall Rule Over All Peoples. The number and authorship of this Psalm are stated ( Acts 4:25, 13:33).Though the warlike events of David's reign may have suggested its imagery, the scenes depicted and the subjects presented can only find a fulfilment in the history and character of Jesus Christ, to which, as above cited and in Hebrews 1:5, 5:5, the New Testament writers most … The kings of the earth take a stand, and the rulers take counsel together against YHWH, and against his Anointed (messiah)” – Psalm 2:1-2. The Messiah of Psalm 2. Psalms 1 and 2 act as the introductory gateway into this story. The first strophe begins with the psalmist observing the efforts of the nations and their leaders to resist the Lord and His Anointed. The Messiah will rule over all Peoples of the Earth. One day, the Messiah will end … The supreme power is in the hands of the Messiah. and set me high upon a … He tells us there that Herod and Pilate were 2 of the leaders that the Psalm meant! The kings of the earth take a stand, and the rulers take counsel together against YHWH, and against his Anointed (messiah)” – Psalm 2:1-2. “I will declare what God has decreed.”— ... We describe the two states of feeling to which the text refers. Psalm 2 points us to the Messiah. In the book of Psalms we find many ancient Jewish songs. David’s description in Psalm 22, was clearly intended as a prophetic prediction for the coming Messiah. Jesus was rejected by His people. 7. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. The blessed Man of Psalm 1 becomes and is the Messiah-King of Psalm 2. It means “anointed one.” The term was originally used to refer to the king. The Judean monarchy came to an end in 587 B.C. Separately, Isaiah 53:8–9 predicts a suffering and dying Messiah, who will be given life and greatness according to Isaiah 53:11–12. When his anger flares up even a little. Blessed are all they who seek refuge in him. Psalm 2 is a celebration of the unquestionable supremacy of God and his Messiah over all the rebellious forces of humanity. This our Lord Jesus often referred to, as what he governed himself by. Psalm 2 Psalm 2 also clearly describes the person of Christ. (Compare with Psalm 10:2-4, 13, 15.) Micah 5:2 and Isaiah 7:14 predict the first advent. According to the Talmud, Psalm 2 is a continuation of Psalm 1. To attempt rebellion against God is absurd, because God has already decided the matter and has invested his power and authority into a … As it is also written in the second Psalm: ‘You are My Son, Today I have begotten You.’”. Speaker: Matthew Vander Els. Psalm 2 is twice as long, consisting of four stanzas and 12 verses. Particularly verses 2 and 3. Notice that it is the resurrection of Jesus that is promised in the Father saying to the anointed, “today I have begotten You.”. Psalm 1 gives us instruction concerning good and evil. Psalm 2.4-6. Like Psalm 22, the author speaks in the past tense, saying things like: “He said to Me, ‘You are My Son, Today I have begotten You. all the days of my life, to gaze upon the beauty of the L ORD. PSALM 2 . Psalms 20-21 are about the Messiah’s kingship, 23-24 are about Yahweh’s kingship, and the central psalm 22 is about both the Messiah and Yahweh’s kingship. The golden era for which mankind has yearned will then be ushered in. Psalm 2:1–3 reminds us of the dangers of living in our world. Jesus Christ loved God’s Word and studied it day and night. The king will completely shatter the rebellion against God and his king. Since the Bible makes no explicit reference to the Messiah, it is unlikely that it could be considered the most important concept in the Bible. 1) The Enemies of the Messiah. According to Acts 13:30-34, the Messianic hope of this Psalm is fulfilled in Christ’s resurrection. Answer to Objection 1: Reading the Rabbinical commentaries, we can see, the 2nd Psalm is clearly understood as messianic, both by Christian and Jewish interpreters. Along with the messianic nature of the 2nd Psalm, the Messiah is also called “Son” in both the Hebrew and Aramaic languages. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. One scholar, J. Barton Payne, has found as many as 574 verses in the Old Testament that somehow point to or describe or reference the coming Messiah. Psalm 2 – The Reign of the LORD’s Anointed. “The kings of the earth rise up and the rulers band together against The Lord and against His Anointed” Psalm 2:2 Isaiah 53 describes the Messiah as a suffering servant, but there are other Old Testament passages that describe the Messiah as a warrior (e.g. The choice of the supporting text is not at all random 7:13,21-23,26-27. 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. that I may dwell in the house of the L ORD. The second strophe depicts the Lord in heaven as laughing in … Isaiah 2 – Hope and Fear A. It was widely understood that the Messiah would receive an earthly kingdom as a continuation of David’s reign. Psalms 1 and 2 serve as the preface to the psalter. 8 Arise, O God, judge the earth; for you shall inherit all the nations! These and many other Old Testament verses about Israel's Messiah were fulfilled in the New Testament life of Jesus Christ. The last verse of Psalm 82 places the event of the judgment of the Watchers at the time of the inheritance of the nations. As the Son of God, the Messiah is God Himself in human existence. Psalms 2:7. As it is also written in the second Psalm: ‘You are My Son, Today I have begotten You.'”. Psalm 82:8. “ The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us It was written at a specific time for a specific King; Acts 4:25 informs the author is David. Daniel declared, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. Verse 12 instructs us to “Kiss the Son.” The word kiss, in this context, means to worship. False- Psalm 2. The wicked scoffers in Psalm 1 are the foolish rebels in Psalm 2. Messiah means “Anointed One” (Heb. The number and authorship of this Psalm are stated (Ac 4:25; 13:33). The blessed righteous of Psalm 1 are the blessed humble who trust this King in Psalm 2. THE MESSIAH IN THE PSALMS. Alfred Edersheim found 456 Old Testament verses referring to the Messiah or His times. Daniel 9:26 describes the Messiah being killed after His appearance. 6 answers. 46. This is the gate of the LORD; the righteous shall enter through it. 1) The messiah’s reign is a merciful, benevolent, and just reign. Psalm 2 is only 12 verses long. The rage of nations and the laugh of God. We will look briefly at the Psalm and then in three interesting places where the New Testament shows its fulfillment. God's holy hill of Zion is God's people, his church. The psalm conveys this central theme through a complex polyphonic structure. i. These aspirations of the past are explicit in Psalm 2 and implicit in all the prophetic writings. The Midrash goes on to describe the words 'My song concerns the king', and says that: "This is a prophecy of the One who is to come, and Hannah too says that 'The LORD brings death and makes alive; he brings down to the grave and raises up'. Psalm 99:4. The reference [at Jesus‘ baptism] could be to Messianic Sonship for two reasons: (1) The allusion to Psalm 2, and (2) the fact that the baptism of Jesus is His anointing to the Messianic office. The first was like a lion and had eagles' wings. The cornerstone was essential to the structure of the building and ensured each wall would be balanced, straight and solid. ... • Verses 1-2 describe the actions of the earthly kings, and v.3 their speech. Here are just a few things that the Psalms have to say about this king: He is the King of glory who is mighty in battle. 2) He has set forth the standard of judgment – the gospel. 12. Messiah would be a sacrifice for sin. Isaiah 53:5-12. C harles Jennens (1700-1773) was a wealthy English landowner and friend of George Frideric Handel (1685-1759). The Bible in Psalm 110:1 actually gives the Messiah the title that never describes God. In addition, over half of Psalm 2 has been quoted by the New Testament, either directly or indirectly. As J. Flanigan observes, ‘It may describe the experience of the psalmist at that time, or be associated with some great event or circumstance, but when it is read and studied it becomes obvious that the contents go beyond the writer and his experiences, and that it is necessary to see the Messiah in the Psalm for its true fulfilment’. It is best to suppose that Messiah here takes the word, and maintains it to the end of Psalms 2:9, when the psalmist resumes in his own person. They declare their desire to break away from the cords that bind them ( 1-3 ). The wicked scoffers in Psalm 1 are the foolish rebels in Psalm 2. The psalm is a … We need to trust in God and take refuge by cleaving unto HIM. Conservatively, Jesus fulfilled at least 300 prophecies in His earthly ministry. The New Testament later adopts this same language of God’s anointed one, or messiah, to describe Jesus. 1. The house of David was troubled by “the wicked” (verses 2, 5, 6). How does Psalm 2 describe the Messiah and Jesus Christ? 5 For in the day of trouble. [16] Psalm 1 consists of two stanzas and six verses. ( Psalm 110:1) There are three characters in this Psalm, apart from the congregation that hears and repeats it. The blessed righteous of Psalm 1 are the blessed humble who trust this King in Psalm 2. Daniel 7:13-14. The Lord’s scoffs at them and terrifies them in his anger. Revelation 19. Psalm 47:2. 1. Psalm 2 is an obvious Messianic Psalm and is referenced several times in the New Testament. The word is adoni and in all of its 195 occurrences in the Old Testament it means a superior who is human (or occasionally angelic), created and not God. [2] ↩ The Believers Bible Commentary (Big Blue) states: ' This Psalm starts out as a prayer for an earthly monarch, possibly Solomon, but before long we realize that the writer is looking beyond Solomon to the glories of the reign of the Lord Jesus Christ.It will be a wonderful time for this weary, warring world. Jesus does not, of course, assume the Messianic office of ―Son of … Though the warlike events of David's reign may have suggested its imagery, the scenes depicted and the subjects presented can only find a fulfilment in the history and character of Jesus Christ, to which, as above cited and in Heb 1:5; 5:5, the New Testament writers most distinctly testify. vs. 6. The idea is that now is the day of man, but the day of man will not last forever. Psalm 51, from David, is a Psalm of repentance and great example for us. Verse 2 and verse 4 state that He will be a ruler of Israel and verse 2 states that He will be eternal. God gave Jesus a body and opened His ears to hear God’s words, and He obeyed God perfectly. A patron of the arts, and skilled in music, literature, and the Bible, he collaborated with Handel on some of his musical compositions. Cf. 1. II Samuel 23:1, Isaiah 45:1, Psalms 20:6. It is hard to date them; in its present form, the book of Psalms postdates the Babylonian Captivity of the Jews (587-539) and may have served as the hymnbook of the "second Temple" (i.e., the Temple between 539 BCE and 70 CE). What does messiah mean? The Messiah proclaims God’s decree that places him as king of all nations and of all the earth. The Hebrew word messiah is translated as the “anointed one”, the one designated by God to rule, who is set apart and anointed with oil by a representative of God, usually a prophet. He leads down into the realm of the dead and [again] up. "How blessed are all who take refuge in Him" The last line of Psalm 2 links to the first line of Psalm 1, possibly a literary technique called inclusio. Thus, Psalm 2 would be utilizing the same father-son metaphor elsewhere used in reference to Israel to describe the intimate relationship between the Davidic king and Judah’s God. In Psalm 1, the godly man meditates on God’s law; in Psalm 2, the wicked meditates (NASB = “devising,” NIV = “plot”; same Hebrew word) on how to cast off the rule of God. "I will declare th… The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. So Psalm 110:1 presents the clearest evidence that the Messiah is not God, but a supremely exalted man. Ambitious. 2:1-6 We are here told who would appear as adversaries to Christ. A careful look at Old Testament prophecies shows an underlying assumption of two advents. See if you can find any more. the Messiah) describing a future anointed person to come does not appear anywhere in the Bible. a. and to seek him in his temple. 1. Commentary on Psalm 2. The stone the builders rejected has become the Cornerstone | Psalm 118. Psalm 2 is a celebration of the unquestionable supremacy of God and his Messiah over all the rebellious forces of humanity. ... Verses 4–6 describe the Lord’s response to the real threat of the nations as laughter! this day have I begotten thee, ask of me and I will give the nations for thy inheritance [ Psalms 2:7-8 ]. He humbles and exalts.” The coming Messiah … 3) Psalm 2 is a royal Psalm, a coronation Psalm for the King. Learn the various titles of the Messiah. God hath said unto him, Thou art my Son, and it becomes each of us to say to him, Thou art my Lord, my Sovereign'. How does Isaiah 53:11-12 use battle or war imagery to describe what the Messiah’s suffering would gain? He was like the good man of Psalm 1. I will declare the decree. Revelation 11:15-17; 19:11-16 describe for us these events. Jewish and Christian interpreters agree Psalm 2, could have been applied to David, with the greater fulfillment in Messiah. The characteristic of this individual ruling the nations is characteristic of Messiah, who will one day govern the earth, both from Christian and Jewish eschatological perspectives (last things). What Psalm 2 means. PSALM 40 (Messiah’s Obedience) This Psalm is quoted by Paul in Hebrews 10:5-9 and applied to Jesus our Messiah and Saviour. In biblical times, building foundations were built from stone, starting with a single stone placed in the corner as a guide for the entire structure. The psalm acknowledges a challenge to God’s messianic purpose, a challenge that is doomed. You might translate it “Pause and think about that.”. Book 4 takes the reader on a journey back to the roots of authentic biblical Judaism, while anticipating the deliverance of the world by David’s greater Son—marked by the return of the king, the messiah (Book 5). he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle. Psalm 19 reminds us that we learn of God from nature and His written Word. 3) The Explanation of the Messiah. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. These psalms were associated with key events in the life of the king. 3. Daniel 9:26 describes the Messiah being killed after His appearance. You can look up others, e.g. The book of Psalms plays an important role in revealing the nature and character of the Messiah, both Jewish and Christian interpreters agree on this point. The hope of the Messiah’s reign. Psalm 2: “Happy are all who take refuge in him.” Today’s psalm is similar to yesterday’s in that it belongs to a special category: royal psalms. Then he wrote down the dream and told the sum of the matter. • Psalms 34-37 are 4 psalms of the innocent sufferer, followed by 4 psalms of the guilty sufferer. The word is found about 40 times in the Old Testament, mostly in 1-2 Samuel and the Psalms, and normally used as a synonym for “king”. He is called the Lord’s “anointed” (Messiah, v. 2), “king” (v. 6), and “Son” (v. 7). There are a couple of stories in the Bible about Samuel anointing Saul or, later on, Elisha anointing Jehu, a king in Northern Israel. We can defy God and perish, or we can surrender to Him and be blessed. If you need help in becoming a Christian here is a free gift for you. Psalm 52, and compare 1 Samuel 22:9. Psalm 2.10-12. Acts 13:33 says, “ God has fulfilled this for us their children, in that He has raised up Jesus. Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. PSALM 2 – THE MESSIAH I read Psalm 2 and I found it interesting that 28 generations before The Birth Of The Lord Jesus, King David was already talking about Him, The Messiah. sarah35128 sarah35128 03/05/2019 History Middle School answered Psalm 2 describes the Messiah ... was true or not, you turned to these sources for confirmation: 1) religion (the Church, the Bible, & God), 2) ancient scholars from Greece and Rome (ancient wisdom), 3) the king. Ps 2:1-12. Jesus may surely have used Psalm 1 and 2 as an outline in Matthew 5-7, esp. Our Rabbis taught, The Holy One, blessed be He, will say to the Messiah, the son of David (May he reveal himself speedily in our days! He will be God. Psalms 1 and 2 serve as the preface to the psalter. The Hebrew word “HaMashiach” (lit. The prophecy of Numbers 24:17 calls the Messiah the “Star” that comes from Judah. Psalm 2.7-9. 2 The kings of the earth set themselves, And the rulers take counsel together, Against the Lord and against His Anointed,[ d] saying, 3 “Let us break Their bonds in pieces And cast away Their cords from us.” He is the King over all the earth. The New Testament later adopts this same language of God’s anointed one, or messiah, to describe Jesus. Series: Praying the Psalms.

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